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The Name of Jesus
John The Word Became Flesh 1
3
Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of men. 5 The light shines in the darkness, but the darkness has not understood it.6
There came a man who was sent from God; his name was John. 7 He came as a witness to testify concerning that light, so that through him all men might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to every man was coming into the world.10
He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God- 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
John 1: 14-29
14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.15
John testifies concerning him. He cries out, saying, ‘‘This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’" 16 From the fullness of his grace we have all received one blessing after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.John the Baptist Denies Being the Christ
19
Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, ‘‘I am not the Christ."21
They asked him, ‘‘Then who are you? Are you Elijah?"He said, ‘‘I am not."
‘‘Are you the Prophet?"
He answered, ‘‘No."
22
Finally they said, ‘‘Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"23
John replied in the words of Isaiah the prophet, ‘‘I am the voice of one calling in the desert, ‘Make straight the way for the Lord.’"24
Now some Pharisees who had been sent 25 questioned him, ‘‘Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"26
‘‘I baptize with water," John replied, ‘‘but among you stands one you do not know. 27 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."28
This all happened at Bethany on the other side of the Jordan, where John was baptizing.
John 1: 29-42
Jesus the Lamb of God
29
The next day John saw Jesus coming toward him and said, ‘‘Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."32
Then John gave this testimony: ‘‘I saw the Spirit come down from heaven as a dove and remain on him. 33 I would not have known him, except that the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is the Son of God."Jesus’ First Disciples
35
The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, ‘‘Look, the Lamb of God!"37
When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, ‘‘What do you want?"They said, ‘‘Rabbi" (which means Teacher), ‘‘where are you staying?"
39
‘‘Come," he replied, ‘‘and you will see."So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
40
Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, ‘‘We have found the Messiah" (that is, the Christ). 42 And he brought him to Jesus. Jesus looked at him and said, ‘‘You are Simon son of John. You will be called Cephas" (which, when translated, is Peter).
John 1: 43-52
Jesus Calls Philip and Nathanael
43
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘‘Follow me."44
Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, ‘‘We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."46
‘‘Nazareth! Can anything good come from there?" Nathanael asked.‘‘Come and see," said Philip.
47
When Jesus saw Nathanael approaching, he said of him, ‘‘Here is a true Israelite, in whom there is nothing false."48
‘‘How do you know me?" Nathanael asked.Jesus answered, ‘‘I saw you while you were still under the fig tree before Philip called you."
49
Then Nathanael declared, ‘‘Rabbi, you are the Son of God; you are the King of Israel."50
Jesus said, ‘‘You believe because I told you I saw you under the fig tree. You shall see greater things than that." 51 He then added, ‘‘I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
John 2: 1-11
Jesus Changes Water to Wine
2
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, ‘‘They have no more wine."4
‘‘Dear woman, why do you involve me?" Jesus replied. ‘‘My time has not yet come."5
His mother said to the servants, ‘‘Do whatever he tells you."6
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.7
Jesus said to the servants, ‘‘Fill the jars with water"; so they filled them to the brim.8
Then he told them, ‘‘Now draw some out and take it to the master of the banquet."They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, ‘‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."
11
This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.
Matthew 2: 1-12
The Visit of the Magi
2
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, ‘‘Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."3
When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. 5 ‘‘In Bethlehem in Judea," they replied, ‘‘for this is what the prophet has written:6
"‘But you, Bethlehem, in the land of Judah,7
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, ‘‘Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."9
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.
John 3: 1-21
Jesus Teaches Nicodemus
3
Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. 2 He came to Jesus at night and said, ‘‘Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."3
In reply Jesus declared, ‘‘I tell you the truth, no one can see the kingdom of God unless he is born again."4
‘‘How can a man be born when he is old?" Nicodemus asked. ‘‘Surely he cannot enter a second time into his mother’s womb to be born!"5
Jesus answered, ‘‘I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."9
‘‘How can this be?" Nicodemus asked.10
‘‘You are Israel’s teacher," said Jesus, ‘‘and do you not understand these things? 11 I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven-the Son of Man. 14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, 15 that everyone who believes in him may have eternal life.16
‘‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
John 4: 1-30
Jesus Talks With a Samaritan Woman
4
The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2 although in fact it was not Jesus who baptized, but his disciples. 3 When the Lord learned of this, he left Judea and went back once more to Galilee.4
Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.7
When a Samaritan woman came to draw water, Jesus said to her, ‘‘Will you give me a drink?" 8 (His disciples had gone into the town to buy food.)9
The Samaritan woman said to him, ‘‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)10
Jesus answered her, ‘‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."11
‘‘Sir," the woman said, ‘‘you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"13
Jesus answered, ‘‘Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."15
The woman said to him, ‘‘Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water."16
He told her, ‘‘Go, call your husband and come back."17
‘‘I have no husband," she replied.Jesus said to her, ‘‘You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."
19
‘‘Sir," the woman said, ‘‘I can see that you are a prophet. 20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."21
Jesus declared, ‘‘Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."25
The woman said, ‘‘I know that Messiah" (called Christ) ‘‘is coming. When he comes, he will explain everything to us."26
Then Jesus declared, ‘‘I who speak to you am he."The Disciples Rejoin Jesus
27
Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, ‘‘What do you want?" or ‘‘Why are you talking with her?"28
Then, leaving her water jar, the woman went back to the town and said to the people, 29 ‘‘Come, see a man who told me everything I ever did. Could this be the Christ?" 30 They came out of the town and made their way toward him.
The Disciples Rejoin Jesus
John 4: 27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"
28
Then, leaving her water jar, the woman went back to the town and said to the people, 29 "Come, see a man who told me everything I ever did. Could this be the Christ?" 30 They came out of the town and made their way toward him.31
Meanwhile his disciples urged him, "Rabbi, eat something."32
But he said to them, "I have food to eat that you know nothing about."33
Then his disciples said to each other, "Could someone have brought him food?"34
"My food," said Jesus, "is to do the will of him who sent me and to finish his work. 35 Do you not say, ‘Four months more and then the harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor."39
Many of the Samaritans from that town believed in him because of the woman’s testimony, "He told me everything I ever did." 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.42
They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."
Jesus Heals the Official’s Son
John 4:43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also had been there.
46
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.48
"Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."49
The royal official said, "Sir, come down before my child dies."50
Jesus replied, "You may go. Your son will live."The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour."
53
Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.54
This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.
The Healing at the Pool
John 5 Some time later, Jesus went up to Jerusalem for a feast of the Jews. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie-the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7
"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."8
Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath, 10 and so the Jews said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat."
11
But he replied, "The man who made me well said to me, ‘Pick up your mat and walk.’"12
So they asked him, "Who is this fellow who told you to pick it up and walk?"13
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.14
Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you." 15 The man went away and told the Jews that it was Jesus who had made him well.
Life Through the Son
John 5: 16 So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. 17 Jesus said to them, "My Father is always at his work to this very day, and I, too, am working." 18 For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19
Jesus gave them this answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him.24
"I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. 25 I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.28
"Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out-those who have done good will rise to live, and those who have done evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Testimonies About Jesus
John 5: 31 "If I testify about myself, my testimony is not valid. 32 There is another who testifies in my favor, and I know that his testimony about me is valid.
33
"You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.36
"I have testimony weightier than that of John. For the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40 yet you refuse to come to me to have life.41
"I do not accept praise from men, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?45
"But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?"
Jesus Feeds the Five Thousand
John
6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Feast was near.5
When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6 He asked this only to test him, for he already had in mind what he was going to do.7
Philip answered him, "Eight months’ wages would not buy enough bread for each one to have a bite!"8
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 "Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?"10
Jesus said, "Have the people sit down." There was plenty of grass in that place, and the men sat down, about five thousand of them. 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.12
When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.14
After the people saw the miraculous sign that Jesus did, they began to say, "Surely this is the Prophet who is to come into the world." 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Jesus Walks on the Water
John 6
16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified. 20 But he said to them, "It is I; don’t be afraid." 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.22
The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23 Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
Jesus the Bread of Life
John 6:
25 When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"26
Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."28
Then they asked him, "What must we do to do the works God requires?"29
Jesus answered, "The work of God is this: to believe in the one he has sent."30
So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? 31 Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’"32
Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world."34
"Sir," they said, "from now on give us this bread."35
Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."
John 6:
41 At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." 42 They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?"43
"Stop grumbling among yourselves," Jesus answered. 44 "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 I tell you the truth, he who believes has everlasting life. 48 I am the bread of life. 49 Your forefathers ate the manna in the desert, yet they died. 50 But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."52
Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"53
Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." 59 He said this while teaching in the synagogue in Capernaum.
Many Disciples Desert Jesus
John 6:
60 On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"61
Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? 62 What if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. 64 Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."66
From this time many of his disciples turned back and no longer followed him.67
"You do not want to leave too, do you?" Jesus asked the Twelve.68
Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69 We believe and know that you are the Holy One of God."70
Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
Jesus Goes to the Feast of Tabernacles
John
7 After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. 2 But when the Jewish Feast of Tabernacles was near, 3 Jesus’ brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." 5 For even his own brothers did not believe in him.6
Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. 7 The world cannot hate you, but it hates me because I testify that what it does is evil. 8 You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come." 9 Having said this, he stayed in Galilee.10
However, after his brothers had left for the Feast, he went also, not publicly, but in secret. 11 Now at the Feast the Jews were watching for him and asking, "Where is that man?"12
Among the crowds there was widespread whispering about him. Some said, "He is a good man."Others replied, "No, he deceives the people." 13 But no one would say anything publicly about him for fear of the Jews.
Jesus Teaches at the Feast
John: 7
14 Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15 The Jews were amazed and asked, "How did this man get such learning without having studied?"16
Jesus answered, "My teaching is not my own. It comes from him who sent me. 17 If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own. 18 He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"20
"You are demon-possessed," the crowd answered. "Who is trying to kill you?"21
Jesus said to them, "I did one miracle, and you are all astonished. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24 Stop judging by mere appearances, and make a right judgment."
Is Jesus the Christ?
John 7:
25 At that point some of the people of Jerusalem began to ask, "Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ? 27 But we know where this man is from; when the Christ comes, no one will know where he is from."28
Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me."30
At this they tried to seize him, but no one laid a hand on him, because his time had not yet come. 31 Still, many in the crowd put their faith in him. They said, "When the Christ comes, will he do more miraculous signs than this man?"32
The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.33
Jesus said, "I am with you for only a short time, and then I go to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come."35
The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?"37
On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.40
On hearing his words, some of the people said, "Surely this man is the Prophet."41
Others said, "He is the Christ."Still others asked, "How can the Christ come from Galilee? 42 Does not the Scripture say that the Christ will come from David’s family and from Bethlehem, the town where David lived?" 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.
Practical Versus Speculative Theology - Between December 14, 1531,and January 22,1532
"True theology is practical, and its foundation is Christ, whose death is appropriated to us through faith. However, today all those who do not agree with us and do not share our teaching make theology speculative because they cannot free themselves from the notion that those who do good [will be rewarded]. This is not what is written, but rather, 'whoso feareth the Lord, it shall go well with him at the last' [Eccl. 1:13]. Accordingly speculative theology belongs to the devil in hell. So Zwingli speculated, "The body of Christ is in the bread, but only spiritually because I think it is in the bread.' Such is the theology of Origen also. David did not do it thus but acknowledged his sin and said, 'Have mercy on me, O God' [Ps. 51:1]."
Martin Luther
Controversy About Christ's Presence - Between February and March, 1532
"Bucer argues that the ungodly do not receive the body of Christ [in the sacrament because they do not believe. Then one should be permitted to argue that because the ungodly do not believe the Ten Commandments, therefore the commandments do not exist, or because the ungodly do not believe in laws, therefore laws do not exist. They ought to give half their lives if this conclusion were correct, for then nobody would be damned and everything could be excused and set free. I wish that this argument would be put into practice for them in this way: The ungodly person does not believe in God's creation, and therefore the ungodly has no money that might be taken from him. But it is the greatest folly to argue from the impiety of the godless to the truth of God. Is one to argue that if the ungodly cannot receive Christ spiritually, they therefore cannot receive him corporally? They are godless men, stricken with madness!"
Martin Luther
Judgment Concerning Peter Lombard - Between February and March, 1532
"These are said to be the sons of nuns: Peter Lombard,the greatest theologian; Gratian, the greatest canon lawyer; and Comestor,the greatest historian of his times. Peter Lombard was adequate as a theologian; none has been his equal. He read Hilary, Augustine, Ambrose, Gregory, and also all the councils. He was a great man. If he had by chance come upon the Bible he would no doubt have been the greatest."
Martin Luther
Suicides Are Not Necessarily Damned - April 7, 1532
"I don't share the opinion that suicides are certainly to be damned. My reason is that they do not wish to kill themselves but are overcome by the power of the devil. They are like a man who is murdered in the woods by a robber. However, this ought not be taught to the common people, lest Satan be given an opportunity to cause slaughter, and I recommend that the popular custom be strictly adhered to according to which it [the suicide's corpse] is not carried over the threshold, etc. Such persons do not die by free choice or by law, but our Lord God will dispatch them as he executes a person through a robber. Magistrates should treat them quite strictly, although it is not plain that their souls are damned. However, they are examples by which our Lord God wishes to show that the devil is powerful and also that we should be diligent in prayer. But for these examples, we would not fear God. Hence he must teach us in this way."
Martin Luther
The Magistrate Needs God's Help - April, 1532
"The magistrate is a minister of God. By himself he cannot maintain civil discipline. He is like a net placed in the water, and our Lord God chases the fish into the net. He drives wrongdoers into the net so that they do not slip away. It would be impossible if there were no divine judgment which declares, 'Either you repent or you are punished. Likewise [it is written], 'There is a God who judges on earth' [Ps. 58:11]. Consequently nobody who does not repent will escape from the punishment of the magistrate. Even if you get away from me, you will not run away from the hangman."
Luther "Excommunicated" Three Times - Between April 7 and 15, 1532
"Three times have I been excommunicated. The first time was by Dr. Staupitz,who absolved me from the observance and rule of the Augustinian Order so that, if the pope pressed him to imprison me or command me to be silent, he could excuse himself on the ground that I was not under his obedience. The second time was by the pope and the third time was by the emperor. Consequently I cannot be accused of laying aside my habit, and I am now silent by divine authority alone."
Martin Luther
Impatience Is Not Necessarily a Sin - Between April 7 and 15, 1532
When I asked him about the passage in which Jeremiah cursed the day on which he had been bornand suggested that such impatience was a sin, he [Martin Luther] replied, "Sometimes one has to wake up our Lord God with such words. Otherwise he doesn't hear. It is a case of real murmuring on the part of Jeremiah. Christ spoke in this way, 'How long am I to be with you?' [Mark 9:19]. Moses went so far as to throw his keys at our Lord God's feetwhen he asked, 'Did I conceive all this people?' [Num. 11: 12]. It can't be otherwise. It's annoying when one has the best of intentions but things don't turn out well. Surely this is murmuring. I do the same, and I can't banish the thought from my mind when I wish that I had never started [this business]. So likewise when I wish I were dead rather than witness such contempt [for the Word of God and his faithful servants]. Accordingly it is only speculative theologians who condemn such impatience and recommend patience. If they get down to the realm of practice, they will be aware of this. Cases of this kind are exceedingly important One should not dispute about them in a speculative way.
"It is a great thing to set a true preacher in motion, and unless our Lord God himself gets him going, nothing will come of it. It requires a mighty spirit to serve people in body and soul and yet suffer extreme peril and the basest ingratitude for so serving. [Jesus] therefore asked Peter, 'Do you love me?' and then said, 'Feed my lambs' [John 21:15]. It is as if he would say, 'If you wish to be a true pastor, only the love with which you love me will do. Otherwise it is impossible, for who will suffer ingratitude and give up money and health to study, only to expose himself to the gravest danger?' Therefore he says, 'It is necessary that you love me.'"
Martin Luther
The Omnipresence of God - Between April 7 and 15, 1532
When we were debating whether God truly is in each and every minute creature, in the grass, in a tree, etc., he [Martin Luther] responded, "It is so, for God is excluded from no place and is confined to none. He is everywhere and he is nowhere."
The question was asked whether God is only potentially everywhere or is actually everywhere. He replied, "God is in every creature in both ways because although a creature acts through its properties, God acts not through his properties but through his being."
Thereupon somebody said, "I do not understand that."
He [Luther] countered, "Do you believe that Christ on the cross was God?"
"Yes."
"Do you believe that God was in the womb of the Virgin?"
"Yes."
"The principle here is the same, for it is equally impossible to man's reason in both cases, as impossible that God can be enclosed in every creature."
Thereupon the other person said, "Then he is in the devil too!"
"Yes, and essentially! He's in hell too, as it is written in II Thessalonians 1:9, 'They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord.'"
Martin Luther
Church Fathers Judged by the Gospel - Between April 20 and May 16, 1532
"Jerome can be read for the sake of history, but he has nothing at all to say about faith and the teaching of true religion. OrigenI have already banned. I have no use for Chrysostomeither, for he is only a gossip. Basil doesn't amount to anything; he was a monk after all, and I wouldn't give a penny for him. Philip Melanchthon's apology (The Augsburg Confession)is superior to all the doctors of the church, even to Augustine himself. Hilary and Theophylact are good, and so is Arnbrose. The last sometimes treats excellently of the forgiveness of sins, which is the chief article, namely, that the divine majesty pardons by grace. For our righteousness, or the righteousness of works, isn't worth anything. Sin doesn't harm us as much as our own righteousness.
"In the article of the forgiveness of sins we have the knowledge of Christ, which alone can comfort us and lift us up. Apart from the forgiveness of sins I can't stand a bad conscience at all; the devil hounds me about a single sin until the world becomes too small for me, and afterward I feel like spitting on myself for having been afraid of such a small thing. So only the knowledge of Christ preserves me. From this I conclude: The devil and God are two enemies. Therefore, while God loves life, the devil hates life. The knowledge of God can consequently be so pictured as if it is God's will to be angry, and one may be led to think that our Lord God and the devil are both intent on strangling us. To this one must reply, 'Life is God's aim, and so he will not slay you.' This is what knowledge of Christ means: by his death has been won the victory over death, etc."
Martin Luther
Domestic and Ecclesiastical Wrath - Between April 20 and May 16, 1532
"Domestic wrath is our Lord God's plaything; there only a slap or a cuff applies. Political wrath, on the other hand, carries away wife and child through carnage and war. Then there is also ecclesiastical wrath, which involves the soul and heaven. If I can endure conflict with the devil, sin, and a bad conscience, then I can also put up with the irritations of Katy von Bora. Nobody will get anything from me by force."
This he (Martin Luther) said when he happened to get involved in a quarrel with his wife about some trifling thing.
Martin Luther